Southern T-U-L-I-P

In Sunday School we're studying Calvin and today the teacher had to expound Calvin's doctrine, usually understood by the acrostic T-U-L-I-P


In Southern this becomes P-E-A-C-H

P=pervasive perversity=total depravity=T
E=election, external and eternal=unconditional surrender=U
A=atonement, limited by design=limited atonement=L
C=calling, effectual=irresistable grace=I
H=heavenly home held by heavenly hands=perserverance of the saints=P

He agreed the *H* needed some work, but the example served the purpose.




Added  3/19/2010
Jay Adams on TULIP

“I’ve been reading your blogs for a few weeks now, and find them . . . well . . . . different. But the title to this one takes the cake! What in the world are you writing about this time?”




Well, I’m glad you find my blogs . . .uh . . . different. I try to keep away from the run-of-the-mill presentations that bore rather than inform.



Some time ago, I wrote an article for RC Sproul’s little monthly magazine Table Talk. In it I wanted to stress some aspects of the so-called “Five Points of Calvinism.” As you know, the word T-U-L-I-P is used as a means of remembering each of the points. T stands for total depravity; U for unconditional election, L for limited atonement, I for irresistible grace, and P for perseverance of the saints.



Now, many people find no difficulty in accepting four of the five points, notably, the first and last two in the word. I wanted to stress the fact that in leaving out the L, they not only mess up the word TULIP, but their own theology, and at the same time, miss what is, in many respects, the main doctrine of the five. So, I devised the TULIPBURGER.



Let me explain. The T and the P are like the two pieces of bun that hold a burger together—absolutely essential, but, in themselves, hardly a burger at all. I liken the U and the I to the lettuce and the tomato. Better, but still not a burger. Lastly, I suggest that the L is like the meat in the center. Truly, the idea of limited atonement is the “meat” of Calvinism. To hold to the fact that Jesus didn’t die for “mankind,” or, as that means, persons in general—but for persons in particular, is essential to having a “Personal Savior.” I’m delighted, that with the apostle I can say, “He loved me and gave Himself for me.” I agree with Luther who, when commenting on the first verse of the 23rd Psalm said, “Thank God for personal pronouns.”



To realize that Jesus’ death was 100% effective; that He didn’t die for people in general, but that He knew His sheep, and called them by name, and gave His life for each one of them individually is a blessed truth, not to be omitted from the burger. Because He did, therefore, every one of them will have eternal life. It is a rich doctrine not to be lost by focusing on buns, lettuce and tomato alone, while forgetting the meat.



Jesus didn’t come to make salvation possible—He came to “seek and to save that which was lost.” God was satisfied with His death for everyone for whom He died. He didn’t die needlessly for millions who would reject Him. He knew all that the Father had given Him, and said that not one of them would be lost. They would all be saved. After all, if Jesus’ death for sin really did satisfy God’s justice for any, it would also do so for all. So, if He died for all—all would be saved. Of course, we know that isn’t true. Yet, if universal atonement were true, then God could hardly punish men and women for eternity for whom Christ had already suffered the punishment. There is no double jeopardy. And therefore, there is no burger unless it is a TULIPBURGER!